Vol. 11 No. 1 (2019)

Articles

• THE INCOMMENSURABILITY THESIS AND THE MYTH OF OBJECTIVITY OF SCIENTIFIC THEORIES

  Henry Ovwigho Ukavwe

  1-13

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• HEGEL’S POLITICAL PHILOSOPHY ANDREPRESENTATIVE DEMOCRACY IN NIGERIA

  Eugene Anowai

  14-27

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• EPISTEMIC APPRECIATION OF BELONGINGNESS AS A DEFINITIVE PRINCIPLE IN AFRICAN COMMUNALISM

  Jude Ifeanyi Onebunne

  28-40

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• PHILOSOPHY AND SUSTAINABLE DEVELOPMENT IN NIGERIA A CRITICAL ANALYSIS

  Gregory Emeka Chinwuba

  41-54

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• LEADERSHIP AND TOLERANCE: TOWARDS PEACE AND NON-VIOLENCE

  Raphael Ifejioku

  55-63

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• CHALLENGES OF DEFORESTATION IN NIGERIA: AN ETHICAL PERSPECTIVE

  Oluwaseun Adeola Anifowose, Taiwo Oluwatosin Ashiru

  64-72

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• FREEDOM AND WILL POWER IN THE PHILOSOPHY OF KARL JASPER: IMPLICATIONS ON CONTEMPORARY NIGERIA

  Jude Ifeanyi Onebunne

  73-83

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• THE ROLE OF CHI IN SELF-ACTUALIZATION IN TRADITIONAL IGBO COSMOLOGY

  Marcel I.S. Onyibor

  84-100

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• LETTING DIE: A MORAL DEFENSE

  Oluwaseun Adeola Anifowose

  101-110

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• A CRITIQUE OF W.V.O. QUINE’S NATURALIZED EPISTEMOLOGY

  Esther O. Ogbu

  111-121

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• IS ARTIFICIAL INTELLIGENCE INTELLIGENT? QUESTIONING THE STATUS OF THE INVENTED VIS-À-VIS THE INVENTOR

  Henry Ovwigho Ukavwe

  122-131

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• HERDERS-FARMERS CONFLICT IN NIGERIA: APPLYING MARTIN BUBER’S DIALOGIC APPROACH

  Uchenna Azubuike Ezeogu, Umezurike John Ezugwu, Daniel Ugochukwu Obi

  132-145

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• A CRITICAL RE-EVALUATIONOF NIGERIAN NOTION OF VALUE

  Anayochukwu Kingsley Ugwu, Leo Chigozie Ozoemena

  146-158

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• A CRITIQUE OF THE CONCEPT OF FORCE IN MODERN SCIENCE

  Emmanuel Iniobong Archibong

  159-170

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